prismatic-bell:

niggazinmoscow:

This brave Black woman was injured in the attack and needs help – as she’s also left the job after being traumatized by the incident.
Help her and her family out here:
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CLICK HERE

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⬆️Tumblr, do ya thing

I reblogged this and then clicked the link and I’m going to ask anyone who follows me to please reblog this version, because something EXTREMELY important is in the link:

Her attacker is HIV-positive and she sustained cuts during the attack. She’s currently on antiviral medication in the hope that immediate treatment will keep her from contracting a debilitating lifelong illness. Part of the reason she needs to raise so much money is the cost of these medications–antivirals (as opposed to antiretrovirals, which are “you have it and we’re trying to mitigate it) are mostly experimental.

Just as an example to explain how expensive they are, a few years ago I had the flu and was prescribed the antiviral Tamiflu. It cost me $119–AND I HAD INSURANCE. And that’s for a medication for a relatively straightforward viral infection–imagine the cost for preventing HIV. (I know PrEP is well over $1000.)

This woman desperately needs help because this course of medication could save her life. The other reasons are important, I’m not saying they’re not–but while HIV is not the death sentence it once was, you would MUCH rather not have it than have it.

i-am-a-fish:

waxydoll:

i-am-a-fish:

lifescrewsallofus:

i-am-a-fish:

teardropsonthemoon:

i-am-a-fish:

lit-fuccer:

i-am-a-fish:

nervous

GET OUT BEFORE I MAKE YOU GET OUT

more nervous than before

Hey, don’t worry Fish! Just come on out when you’re ready.. And when you do I can supply hugs and sweets UwU

less nervous (back to original state of nervousness)

We’re here for you fish! You can come out whenever you feel safe to, okay? We love you very very much!!

coming out

g… go back in

coming out more

corancoranthemagicalman:

stu-pot:

ciiriianan:

sadoeuphemist:

writing-prompt-s:

Temples are built for gods. Knowing this a farmer builds a small temple to see what kind of god turns up.

Arepo built a temple in his field, a humble thing, some stones stacked up to make a cairn, and two days later a god moved in.

“Hope you’re a harvest god,” Arepo said, and set up an altar and burnt two stalks of wheat. “It’d be nice, you know.” He looked down at the ash smeared on the stone, the rocks all laid askew, and coughed and scratched his head. “I know it’s not much,” he said, his straw hat in his hands. “But – I’ll do what I can. It’d be nice to think there’s a god looking after me.”

The next day he left a pair of figs, the day after that he spent ten minutes of his morning seated by the temple in prayer. On the third day, the god spoke up.

“You should go to a temple in the city,” the god said. Its voice was like the rustling of the wheat, like the squeaks of fieldmice running through the grass. “A real temple. A good one. Get some real gods to bless you. I’m no one much myself, but I might be able to put in a good word?” It plucked a leaf from a tree and sighed. “I mean, not to be rude. I like this temple. It’s cozy enough. The worship’s been nice. But you can’t honestly believe that any of this is going to bring you anything.”

“This is more than I was expecting when I built it,” Arepo said, laying down his scythe and lowering himself to the ground. “Tell me, what sort of god are you anyway?”

“I’m of the fallen leaves,” it said. “The worms that churn beneath the earth. The boundary of forest and of field. The first hint of frost before the first snow falls. The skin of an apple as it yields beneath your teeth. I’m a god of a dozen different nothings, scraps that lead to rot, momentary glimpses. A change in the air, and then it’s gone.”

The god heaved another sigh. “There’s no point in worship in that, not like War, or the Harvest, or the Storm. Save your prayers for the things beyond your control, good farmer. You’re so tiny in the world. So vulnerable. Best to pray to a greater thing than me.”

Arepo plucked a stalk of wheat and flattened it between his teeth. “I like this sort of worship fine,” he said. “So if you don’t mind, I think I’ll continue.”

“Do what you will,” said the god, and withdrew deeper into the stones. “But don’t say I never warned you otherwise.”

Arepo would say a prayer before the morning’s work, and he and the god contemplated the trees in silence. Days passed like that, and weeks, and then the Storm rolled in, black and bold and blustering. It flooded Arepo’s fields, shook the tiles from his roof, smote his olive tree and set it to cinder. The next day, Arepo and his sons walked among the wheat, salvaging what they could. The little temple had been strewn across the field, and so when the work was done for the day, Arepo gathered the stones and pieced them back together.

“Useless work,” the god whispered, but came creeping back inside the temple regardless. “There wasn’t a thing I could do to spare you this.”

“We’ll be fine,” Arepo said. “The storm’s blown over. We’ll rebuild. Don’t have much of an offering for today,” he said, and laid down some ruined wheat, “but I think I’ll shore up this thing’s foundations tomorrow, how about that?” 

The god rattled around in the temple and sighed.

A year passed, and then another. The temple had layered walls of stones, a roof of woven twigs. Arepo’s neighbors chuckled as they passed it. Some of their children left fruit and flowers. And then the Harvest failed, the gods withdrew their bounty. In Arepo’s field the wheat sprouted thin and brittle. People wailed and tore their robes, slaughtered lambs and spilled their blood, looked upon the ground with haunted eyes and went to bed hungry. Arepo came and sat by the temple, the flowers wilted now, the fruit shriveled nubs, Arepo’s ribs showing through his chest, his hands still shaking, and murmured out a prayer. 

“There is nothing here for you,” said the god, hudding in the dark. “There is nothing I can do. There is nothing to be done.” It shivered, and spat out its words. “What is this temple but another burden to you?”

“We -” Arepo said, and his voice wavered. “So it’s a lean year,” he said. “We’ve gone through this before, we’ll get through this again. So we’re hungry,” he said. “We’ve still got each other, don’t we? And a lot of people prayed to other gods, but it didn’t protect them from this. No,” he said, and shook his head, and laid down some shriveled weeds on the altar. “No, I think I like our arrangement fine.”

“There will come worse,” said the god, from the hollows of the stone. “And there will be nothing I can do to save you.”

The years passed. Arepo rested a wrinkled hand upon the temple of stone and some days spent an hour there, lost in contemplation with the god.

And one fateful day, from across the wine-dark seas, came War.

Arepo came stumbling to his temple now, his hand pressed against his gut, anointing the holy site with his blood. Behind him, his wheat fields burned, and the bones burned black in them. He came crawling on his knees to a temple of hewed stone, and the god rushed out to meet him.

“I could not save them,” said the god, its voice a low wail. “I am sorry. I am sorry. I am so so sorry.” The leaves fell burning from the trees, a soft slow rain of ash. “I have done nothing! All these years, and I have done nothing for you!”

“Shush,” Arepo said, tasting his own blood, his vision blurring. He propped himself up against the temple, forehead pressed against the stone in prayer. “Tell me,” he mumbled. “Tell me again. What sort of god are you?”

“I -” said the god, and reached out, cradling Arepo’s head, and closed its eyes and spoke.

“I’m of the fallen leaves,” it said, and conjured up the image of them. “The worms that churn beneath the
earth. The boundary of forest and of field. The first hint of frost
before the first snow falls. The skin of an apple as it yields beneath
your teeth.” Arepo’s lips parted in a smile.

“I am the god of a dozen different nothings,” it said. “The petals in bloom that lead to
rot, the momentary glimpses. A change in the air -” Its voice broke, and it wept. “Before it’s gone.”

“Beautiful,” Arepo said, his blood staining the stones, seeping into the earth. “All of them. They were all so beautiful.”

And as the fields burned and the smoke blotted out the sun, as men were trodden in the press and bloody War raged on, as the heavens let loose their wrath upon the earth, Arepo the sower lay down in his humble temple, his head sheltered by the stones, and returned home to his god.

Sora found the temple with the bones within it, the roof falling in upon them.

“Oh, poor god,” she said, “With no-one to bury your last priest.” Then she paused, because she was from far away. “Or is this how the dead are honored here?” The god roused from its contemplation.

“His name was Arepo,” it said, “He was a sower.”

Sora startled, a little, because she had never before heard the voice of a god. “How can I honor him?” She asked.

“Bury him,” the god said, “Beneath my altar.”

“All right,” Sora said, and went to fetch her shovel.

“Wait,” the god said when she got back and began collecting the bones from among the broken twigs and fallen leaves. She laid them out on a roll of undyed wool, the only cloth she had. “Wait,” the god said, “I cannot do anything for you. I am not a god of anything useful.”

Sora sat back on her heels and looked at the altar to listen to the god.

“When the Storm came and destroyed his wheat, I could not save it,” the god said, “When the Harvest failed and he was hungry, I could not feed him. When War came,” the god’s voice faltered. “When War came, I could not protect him. He came bleeding from the battle to die in my arms.” Sora looked down again at the bones.

“I think you are the god of something very useful,” she said.

“What?” the god asked.

Sora carefully lifted the skull onto the cloth. “You are the god of Arepo.”

Generations passed. The village recovered from its tragedies—homes
rebuilt, gardens re-planted, wounds healed. The old man who once lived on the
hill and spoke to stone and rubble had long since been forgotten, but the
temple stood in his name. Most believed it to empty, as the god who resided
there long ago had fallen silent. Yet, any who passed the decaying shrine felt an ache
in their hearts, as though mourning for a lost friend. The cold that seeped
from the temple entrance laid their spirits low, and warded off any potential
visitors, save for the rare and especially oblivious children who would leave tiny
clusters of pink and white flowers that they picked from the surrounding
meadow.

The god sat in his peaceful home, staring out at the distant
road, to pedestrians, workhorses, and carriages, raining leaves that swirled
around bustling feet. How long had it been? The world had progressed without
him, for he knew there was no help to be given. The world must be a cruel place, that even the useful gods have abandoned,
if farms can flood, harvests can run barren, and homes can burn,
he
thought.

He had come to understand that humans are senseless
creatures, who would pray to a god that cannot grant wishes or bless upon them
good fortune. Who would maintain a temple and bring offerings with nothing in
return. Who would share their company and meditate with such a fruitless deity.
Who would bury a stranger without the hope for profit. What bizarre, futile
kindness they had wasted on him. What wonderful, foolish, virtuous, hopeless
creatures, humans were.

So he painted the sunset with yellow leaves, enticed the
worms to dance in their soil, flourished the boundary between forest and field
with blossoms and berries, christened the air with a biting cold before winter
came, ripened the apples with crisp, red freckles to break under sinking teeth,
and a dozen other nothings, in memory of the man who once praised the god’s
work on his dying breath.

“Hello, God of Every Humble Beauty in the World,” called a
familiar voice.

The squinting corners of the god’s eyes wept down onto
curled lips. “Arepo,” he whispered, for his voice was hoarse from its hundred-year
mutism.

“I am the god of devotion, of small kindnesses, of
unbreakable bonds. I am the god of selfless, unconditional love, of everlasting
friendships, and trust,” Arepo avowed, soothing the other with every word.

“That’s wonderful, Arepo,” he responded between tears, “I’m
so happy for you—such a powerful figure will certainly need a grand temple. Will
you leave to the city to gather more worshippers? You’ll be adored by all.”

“No,” Arepo smiled.

“Farther than that, to the capitol, then? Thank you for
visiting here before your departure.”

“No, I will not go there, either,” Arepo shook his head and
chuckled.

“Farther still? What ambitious goals, you must have. There
is no doubt in my mind that you will succeed, though,” the elder god continued.

“Actually,” interrupted Arepo, “I’d like to stay here, if
you’ll have me.”

The other god was struck speechless. “…. Why would you want
to live here?”

“I am the god of unbreakable bonds and everlasting
friendships. And you are the god of Arepo.”

I reblogged this once with the first story. Now the story has grown and I’m crying. This is gorgeous, guys. This is what dreams are made of.

languidangel:

justcyborgthings:

cookie-sheet-toboggan:

miss-vickt0re:

carbcruncher000:

thegirlfriend-experience:

citycrowdpleaser:

say it with me now..

2018 Goals

Since last week I’ve been getting extra money at work for free

Yo Canada, quick question. Why is your money see through?!?

so we can shine a laser pointer through the window and see the value amount projected afar as added protection from forgeries

Yo USA, why the FUCK are we still using fragile scraps of linen like fucking animals when we could have fucking Laser Show Dollars instead?

I want to move to Canada just because their money is so cool

deliriumcrow:

lizawithazed:

hexmaniacmareen:

confexionery:

lieutenantriza:

my favorite thing i’ve learned in college is that way back in ancient china there was this poet/philosopher guy who wrote this whole pretentious poem about how enlightened he was that was like “the eight winds cannot move me” blahblahblah and he was really proud of it so he sent it to his friend who lived across the lake and then his friend sends it back and just writes “FART” (or the ancient Chinese equivalent) on it and he was SO MAD he travels across the lake to chew his friend out and when he gets there his friend says “wow. the eight winds cannot move you, but one fart sends you across the lake”

i googled this bc i desperately wanted this to be real, and guess what…it is.

the dude’s name was su dongpo (also known as su shi). his original poem went like this:

稽首天中天,

毫光照大千,

八風吹不動,

端坐紫金蓮

(Humbly bowed my head below all skies
Minutest lights shine through my deepest bounds
Immovable by strong winds from eight sides
Upon purplish gold lotus I seated straightly by the low mound) (x)

on which his friend wrote “放屁” (fart, literally), and you know the rest.

(here’s a chinese source for the skeptics)

can you imagine having your brutal murder described in detail to future generations

this is my new favourite story from history

Excellent. Humans are human forever.

run-on-lightning:

auratusuniverse:

geekandmisandry:

spooniecatlover:

specialagent-foxymulder:

indiecup:

dragon-in-a-fez:

kieren-fucking-walker:

biblioaiedail:

allaboutthediskhorse:

cool-asexual:

Acephobia fucking exists part 3

I find it interesting how a lot of these comments in this part are literally advocating for conversion therapy of asexuals, see us as people that can be ‘fixed’ with the right amount of ‘therapy’ and the ‘correct psychologist’.
Straight people don’t think we’re straight, or normal. Honestly a lot of them hate us.

This is something I talked about earlier, how there are plenty of types of aphobia, and this type is the one we tend to face on a regular basis. Literal sexual harassment and conversion therapy.

But sure, aphobia isn’t real alright.

Jesus this is scary

It’s funny that they want to paint us as an ‘abnormal’ tiny little minority. Asexuals are estimated to make up 1% of the worlds population. To put that into perspective the entire population of Australia is estimated at 0.33% of the worlds population. So the amount of people you’re discarding is the same as the entire population of Australia three times over. But sure we’re tiny, abnormal and irrelevant. 

so, everyone who wants to throw aro and ace people out of the LGBTQIA community: please take a moment to notice how the intolerance here doesn’t just look the same as intolerance against other marginalized sexualities and gender identities, it doesn’t just use the same words and tone and tactics, it’s explicitly linked by several of these people. they’re saying they think asexual people are “sick” in the same way trans people are. maybe think about that before you go on another “you’re not oppressed like we are and don’t belong here” tirade.

Okay maybe I was wrong. Maybe aphobia is a thing.

It really is, a lot more than most non-ace people realize

🎶 This is just a tiny fraction of the shit we face…🎶

Please note the psychiatrist saying that asexuality isn’t REAL and can be cured.

A year or so ago when there was talk of some drug being released that was supposed to up a woman’s libido but had horrible side effects I had FRANTIC young ace people messaging me because their parents were pushing them to take it..

There is absolutely a systemic oppression of ace people.

This shit makes me shake with absolute rage.

If you are an aphobe, unfollow me now.

I couldn’t even finish reading the screencapped comments because they disturbed and terrified me so much…